Difference between revisions of "Timeline of utilitarianism"

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! Year !! Event type !! Details  
 
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| 1725 || || || [[w:Francis Hutcheson (philosopher)|Francis Hutcheson]] first introduces a key utilitarian phrase in ''An Inquiry into the Original of Our Ideas of Beauty and Virtue'': "when choosing the most moral action, the amount of {{w|virtue}} in a particular action is proportionate to the number of people such brings happiness to".<ref>{{cite book|last=Hutcheson|first=Francis|title=Moral Philosophy from Montaigne to Kant|publisher=Cambridge University Press|year=2002|isbn=978-0-521-00304-9|editor-last=Schneewind|editor-first=J. B.|page=515|chapter=The Original of Our Ideas of Beauty and Virtue|orig-year=1725}}</ref> ||
+
| 1725 |||| [[w:Francis Hutcheson (philosopher)|Francis Hutcheson]] first introduces a key utilitarian phrase in ''An Inquiry into the Original of Our Ideas of Beauty and Virtue'': "when choosing the most moral action, the amount of {{w|virtue}} in a particular action is proportionate to the number of people such brings happiness to".<ref>{{cite book|last=Hutcheson|first=Francis|title=Moral Philosophy from Montaigne to Kant|publisher=Cambridge University Press|year=2002|isbn=978-0-521-00304-9|editor-last=Schneewind|editor-first=J. B.|page=515|chapter=The Original of Our Ideas of Beauty and Virtue|orig-year=1725}}</ref>  
 
|-
 
|-
| 1731 || || || {{w|John Gay}} publishes ''In Concerning the Fundamental Principle of Virtue or Morality''. Some would claim that he developed the first systematic theory of utilitarian ethics.<ref>Ashcraft, Richard (1991) John Locke: Critical Assessments (Critical assessments of leading political philosophers), Routledge, p. 691</ref> ||
+
| 1731 || || {{w|John Gay}} publishes ''In Concerning the Fundamental Principle of Virtue or Morality''. Some would claim that he developed the first systematic theory of utilitarian ethics.<ref>Ashcraft, Richard (1991) John Locke: Critical Assessments (Critical assessments of leading political philosophers), Routledge, p. 691</ref>  
 
|-
 
|-
| 1751 || || || {{w|David Hume}} publishes ''{{w|An Enquiry Concerning the Principles of Morals}}''. ||
+
| 1751 || || {{w|David Hume}} publishes ''{{w|An Enquiry Concerning the Principles of Morals}}''.  
 
|-
 
|-
 
| 1785 || || || {{w|William Paley}} publishes ''The Principles of Moral and Political Philosophy''. Schneewind (1977) would write that "utilitarianism first became widely known in England through the work of William Paley."<ref>{{cite book |last=Schneewind |first=J. B. |title=Sidgwick's Ethics and Victorian Moral Philosophy |publisher=Oxford University Press |year=1977 |page=122 |isbn= 978-0-19-824552-0}}</ref> ||
 
| 1785 || || || {{w|William Paley}} publishes ''The Principles of Moral and Political Philosophy''. Schneewind (1977) would write that "utilitarianism first became widely known in England through the work of William Paley."<ref>{{cite book |last=Schneewind |first=J. B. |title=Sidgwick's Ethics and Victorian Moral Philosophy |publisher=Oxford University Press |year=1977 |page=122 |isbn= 978-0-19-824552-0}}</ref> ||
 
|-
 
|-
| 1789 || || || {{w|Jeremy Bentham}} publishes ''{{w|An Introduction to the Principles of Morals and Legislation}}''. ||
+
| 1789 || || {{w|Jeremy Bentham}} publishes ''{{w|An Introduction to the Principles of Morals and Legislation}}''.  
 
|-
 
|-
| 1861 || || || {{w|John Stuart Mill}}'s book ''[[w:Utilitarianism (book)|Utilitarianism]]'' first appears as a series of three articles published in ''{{w|Fraser's Magazine}}''. It would be reprinted as a single book in 1863.<ref>{{Cite book|title=Ethics: A Pluralistic Approach to Moral Theory|last=Hinman|first=Lawrence|publisher=Wadsworth|year=2012|isbn=978-1-133-05001-8}}</ref><ref>{{cite book|first=John Stuart|orig-year=1863|last=Mill|date=2010|url=https://books.google.com/books?id=TnYZ4tO5640C&pg=PA33 |title=Utilitarianism - Ed. Heydt (Broadview Editions)|page=33|isbn=978-1-55111-501-6|publisher=Broadview Press |access-date=2019-07-28}}</ref> Stuart Mill acknowledges in a footnote that, though Jeremy Bentham believed "himself to be the first person who brought the word 'utilitarian' into use, he did not invent it. Rather, he adopted it from a passing expression" in [[w:John Galt (novelist)|John Galt]]'s 1821 novel ''{{w|Annals of the Parish}}''.<ref>[[John Stuart Mill|Mill, John Stuart]]. 1861. ''[[wikisource:Utilitarianism|Utilitarianism]]''. n1.</ref> ||
+
| 1861 || || {{w|John Stuart Mill}}'s book ''[[w:Utilitarianism (book)|Utilitarianism]]'' first appears as a series of three articles published in ''{{w|Fraser's Magazine}}''. It would be reprinted as a single book in 1863.<ref>{{Cite book|title=Ethics: A Pluralistic Approach to Moral Theory|last=Hinman|first=Lawrence|publisher=Wadsworth|year=2012|isbn=978-1-133-05001-8}}</ref><ref>{{cite book|first=John Stuart|orig-year=1863|last=Mill|date=2010|url=https://books.google.com/books?id=TnYZ4tO5640C&pg=PA33 |title=Utilitarianism - Ed. Heydt (Broadview Editions)|page=33|isbn=978-1-55111-501-6|publisher=Broadview Press |access-date=2019-07-28}}</ref> Stuart Mill acknowledges in a footnote that, though Jeremy Bentham believed "himself to be the first person who brought the word 'utilitarian' into use, he did not invent it. Rather, he adopted it from a passing expression" in [[w:John Galt (novelist)|John Galt]]'s 1821 novel ''{{w|Annals of the Parish}}''.<ref>[[John Stuart Mill|Mill, John Stuart]]. 1861. ''[[wikisource:Utilitarianism|Utilitarianism]]''. n1.</ref>  
 
|-
 
|-
| 1907 || || || Hastings Rashdall publishes ''The Theory of Good and Evil''. The description of ideal utilitarianism is first used in this book. ||
+
| 1907 || || Hastings Rashdall publishes ''The Theory of Good and Evil''. The description of ideal utilitarianism is first used in this book.  
 
|-
 
|-
| 1912 || || || {{w|G. E. Moore}} publishes ''Ethics''. ||
+
| 1912 || || {{w|G. E. Moore}} publishes ''Ethics''.  
 
|-
 
|-
| 1953 || || || Urmson publishes an influential article arguing that Mill justified rules on utilitarian principles.<ref>{{cite journal|last=Urmson|first=J. O.|year=1953|title=The Interpretation of the Moral Philosophy of J. S. Mill|journal=Philosophical Quarterly|volume=3|issue=10|pages=33–39|doi=10.2307/2216697|jstor=2216697}}</ref> ||
+
| 1953 || || Urmson publishes an influential article arguing that Mill justified rules on utilitarian principles.<ref>{{cite journal|last=Urmson|first=J. O.|year=1953|title=The Interpretation of the Moral Philosophy of J. S. Mill|journal=Philosophical Quarterly|volume=3|issue=10|pages=33–39|doi=10.2307/2216697|jstor=2216697}}</ref>  
 
|-
 
|-
| 1958 || || || The term "negative utilitarianism" was introduced by [[w:Ninian Smart|R. Ninian Smart]] in his reply to {{w|Karl Popper}}'s ''{{w|The Open Society and Its Enemies}}''. Smart also presents the most famous argument against negative utilitarianism:{{sfn|Arrhenius|Bykvist|1995|p=31}} that negative utilitarianism would entail that a ruler who is able to instantly and painlessly destroy the human race would have a duty to do so. Furthermore, every human being would have a moral responsibility to commit suicide, thereby preventing future suffering.{{sfn|Smart|1958|p=542}} ||
+
| 1958 || || The term "negative utilitarianism" was introduced by [[w:Ninian Smart|R. Ninian Smart]] in his reply to {{w|Karl Popper}}'s ''{{w|The Open Society and Its Enemies}}''. Smart also presents the most famous argument against negative utilitarianism:{{sfn|Arrhenius|Bykvist|1995|p=31}} that negative utilitarianism would entail that a ruler who is able to instantly and painlessly destroy the human race would have a duty to do so. Furthermore, every human being would have a moral responsibility to commit suicide, thereby preventing future suffering.{{sfn|Smart|1958|p=542}}  
 
|-
 
|-
| 1971 || || || The objection that "utilitarianism does not take seriously the distinction between persons" comes to prominence with the publication of {{w|John Rawls}}' ''{{w|A Theory of Justice}}''.<ref>{{cite book|last=Rawls|first=John|title=A Theory of Justice|date=2005|publisher=Harvard University Press|isbn=978-0-674-01772-6|page=27}}</ref> ||
+
| 1971 || || The objection that "utilitarianism does not take seriously the distinction between persons" comes to prominence with the publication of {{w|John Rawls}}' ''{{w|A Theory of Justice}}''.<ref>{{cite book|last=Rawls|first=John|title=A Theory of Justice|date=2005|publisher=Harvard University Press|isbn=978-0-674-01772-6|page=27}}</ref>  
 
|-
 
|-
| 1971 || || || John Rawls publishes his antiutilitarian book ''A Theory of Justice'', which rejects utilitarianism as an acceptable foundation for principles of justice.<ref name="Brooke">{{cite book |last1=Brooke |first1=David |title=Q&A Jurisprudence 2009-2010 |date=2 June 2009 |publisher=Routledge |isbn=978-1-135-24201-5 |url=https://books.google.com.ar/books?id=xcqOAgAAQBAJ&pg=PA107&lpg=PA107&dq=%22utilitarianism%22+%22in+1970..1979%22&ots=0bZw4gIfnG&sig=ACfU3U1q3LAkrjOku9CpIPN_-uleRvUrxg&hl=en#v=onepage&q=%22utilitarianism%22%20%22in%201970..1979%22&f=false |language=en}}</ref> ||
+
| 1971 || || John Rawls publishes his antiutilitarian book ''A Theory of Justice'', which rejects utilitarianism as an acceptable foundation for principles of justice.<ref name="Brooke">{{cite book |last1=Brooke |first1=David |title=Q&A Jurisprudence 2009-2010 |date=2 June 2009 |publisher=Routledge |isbn=978-1-135-24201-5 |url=https://books.google.com.ar/books?id=xcqOAgAAQBAJ&pg=PA107&lpg=PA107&dq=%22utilitarianism%22+%22in+1970..1979%22&ots=0bZw4gIfnG&sig=ACfU3U1q3LAkrjOku9CpIPN_-uleRvUrxg&hl=en#v=onepage&q=%22utilitarianism%22%20%22in%201970..1979%22&f=false |language=en}}</ref>  
 
|-
 
|-
| 1972 || || || English philosopher Stuart Hampshire laments that utilitarianism is no longer the bold, innovative, and even subversive doctrine that it has once been.<ref name="Lazari-Radek">{{cite book |last1=Lazari-Radek |first1=Katarzyna de |last2=Singer |first2=Peter |title=Utilitarianism: A Very Short Introduction |date=2017 |publisher=Oxford University Press |isbn=978-0-19-872879-5 |url=https://books.google.com.ar/books/about/Utilitarianism.html?id=HjsqDwAAQBAJ&redir_esc=y |language=en}}</ref> ||
+
| 1972 || || English philosopher Stuart Hampshire laments that utilitarianism is no longer the bold, innovative, and even subversive doctrine that it has once been.<ref name="Lazari-Radek">{{cite book |last1=Lazari-Radek |first1=Katarzyna de |last2=Singer |first2=Peter |title=Utilitarianism: A Very Short Introduction |date=2017 |publisher=Oxford University Press |isbn=978-0-19-872879-5 |url=https://books.google.com.ar/books/about/Utilitarianism.html?id=HjsqDwAAQBAJ&redir_esc=y |language=en}}</ref>  
 
|-
 
|-
| 1973 || || || In ''Principles'', {{w|R. M. Hare}} accepts that {{w|rule utilitarianism}} collapses into {{w|act utilitarianism}} but claims that this is a result of allowing the rules to be "as specific and un-general as we please."<ref name="HareRM">{{cite journal|last=Hare|first=R. M.|author-link=R. M. Hare|date=1972–1973|title=The Presidential Address: Principles|journal=[[Proceedings of the Aristotelian Society]] |series=New Series|volume=73|pages=1–18|doi=10.1093/aristotelian/73.1.1|jstor=4544830}}</ref> He argues that one of the main reasons for introducing rule utilitarianism was to do justice to the general rules that people need for moral education and character development and he proposes that "a difference between act-utilitarianism and rule-utilitarianism can be introduced by limiting the specificity of the rules, i.e., by increasing their generality."<ref name="HareRM"/> ||
+
| 1973 || || In ''Principles'', {{w|R. M. Hare}} accepts that {{w|rule utilitarianism}} collapses into {{w|act utilitarianism}} but claims that this is a result of allowing the rules to be "as specific and un-general as we please."<ref name="HareRM">{{cite journal|last=Hare|first=R. M.|author-link=R. M. Hare|date=1972–1973|title=The Presidential Address: Principles|journal=[[Proceedings of the Aristotelian Society]] |series=New Series|volume=73|pages=1–18|doi=10.1093/aristotelian/73.1.1|jstor=4544830}}</ref> He argues that one of the main reasons for introducing rule utilitarianism was to do justice to the general rules that people need for moral education and character development and he proposes that "a difference between act-utilitarianism and rule-utilitarianism can be introduced by limiting the specificity of the rules, i.e., by increasing their generality."<ref name="HareRM"/>  
 
|-
 
|-
| 1973 || || || Addressing utilitarianism, Bernard Williams writes "the day cannot be too far off when we hear no more of it".<ref>{{cite book |last1=Barrow |first1=Robin |title=Utilitarianism: A Contemporary Statement |date=3 June 2015 |publisher=Routledge |isbn=978-1-317-40654-9 |url=https://books.google.com.ar/books?id=PRXICQAAQBAJ&pg=PT13&lpg=PT13&dq=%22utilitarianism%22+%22in+1970..1979%22&ots=z6nP38wBe2&sig=ACfU3U3rOY6O0pKq4WFiL8jExlfDJ7lHVw&hl=en#v=onepage&q=%22utilitarianism%22%20%22in%201970..1979%22&f=false |language=en}}</ref> ||
+
| 1973 || || Addressing utilitarianism, Bernard Williams writes "the day cannot be too far off when we hear no more of it".<ref>{{cite book |last1=Barrow |first1=Robin |title=Utilitarianism: A Contemporary Statement |date=3 June 2015 |publisher=Routledge |isbn=978-1-317-40654-9 |url=https://books.google.com.ar/books?id=PRXICQAAQBAJ&pg=PT13&lpg=PT13&dq=%22utilitarianism%22+%22in+1970..1979%22&ots=z6nP38wBe2&sig=ACfU3U3rOY6O0pKq4WFiL8jExlfDJ7lHVw&hl=en#v=onepage&q=%22utilitarianism%22%20%22in%201970..1979%22&f=false |language=en}}</ref>  
 
|-
 
|-
| 1974 || || || Robert Nozick publishes ''Anarchy, State and Utopia'', which claims that utilitarianism ignores the basic fact of human life – namely, our 'separate existences'.<ref name="Brooke"/> ||
+
| 1974 || || Robert Nozick publishes ''Anarchy, State and Utopia'', which claims that utilitarianism ignores the basic fact of human life – namely, our 'separate existences'.<ref name="Brooke"/>  
 
|-
 
|-
| 1976 || || || Motive utilitarianism is first proposed by {{w|Robert Merrihew Adams}}.<ref>Robert Merrihew Adams, ''Motive Utilitarianism'', The Journal of Philosophy, Vol. 73, No. 14, On Motives and Morals (12 August 1976), pp. 467–81</ref> ||
+
| 1976 || || Motive utilitarianism is first proposed by {{w|Robert Merrihew Adams}}.<ref>Robert Merrihew Adams, ''Motive Utilitarianism'', The Journal of Philosophy, Vol. 73, No. 14, On Motives and Morals (12 August 1976), pp. 467–81</ref>  
 
|-
 
|-
| 1977 || || || The concept of preference utilitarianism is first proposed by {{w|John Harsanyi}} in ''Morality and the Theory of Rational Behaviour'',<ref>[[w:John Harsanyi|Harsanyi, John C.]] 1977. "Morality and the theory of rational behavior." ''[[w:Social Research (journal)|Social Research]]'' 44 (4):623–56. {{JSTOR|40971169}}.</ref><ref name="Harsanyi">[[w:John Harsanyi|Harsanyi, John C.]] [1977] 1982. "Morality and the theory of rational behaviour." Pp. 39–62 in ''Utilitarianism and Beyond'', edited by [[Amartya Sen|A. Sen]] and [[w:Bernard Williams|B. Williams]]. Cambridge: {{w|Cambridge University Press}}. {{ISBN|978-0-511-61196-4}}.</ref> however the concept is more commonly associated with {{w|R. M. Hare}},<ref name="Hare 1981 b">{{cite book | last = Hare | first = R.M. | author-link = R. M. Hare | title = Moral thinking: its levels, method, and point | publisher = Clarendon Press Oxford University Press | location = Oxford New York | year = 1981 | isbn = 978-0-19-824660-2 | url = https://archive.org/details/moralthinkingits0000hare }}</ref> {{w|Peter Singer}},<ref>{{cite book |last=Singer |first=Peter |author-link=Peter Singer |title=Practical ethics |publisher=Cambridge University Press |location=Cambridge New York |year=1979 |edition=1st |isbn=978-0-521-29720-2 }}:{{cite book |last=Singer |first=Peter |author-link=Peter Singer |title=Practical ethics |publisher=Cambridge University Press |location=Cambridge/New York |year=1993 |edition=2nd |isbn=978-0-521-43971-8 |url=https://archive.org/details/practicalethics00sing }}</ref> and {{w|Richard Brandt}}.<ref>{{cite book |last=Brandt |first=Richard B. |author-link=Richard Brandt |title=A Theory of the Good and the Right |publisher=Clarendon Press |location=Oxford/New York |year=1979 |isbn=978-0-19-824550-6 |url=https://archive.org/details/theoryofgood00bran }}</ref> ||
+
| 1977 || || The concept of preference utilitarianism is first proposed by {{w|John Harsanyi}} in ''Morality and the Theory of Rational Behaviour'',<ref>[[w:John Harsanyi|Harsanyi, John C.]] 1977. "Morality and the theory of rational behavior." ''[[w:Social Research (journal)|Social Research]]'' 44 (4):623–56. {{JSTOR|40971169}}.</ref><ref name="Harsanyi">[[w:John Harsanyi|Harsanyi, John C.]] [1977] 1982. "Morality and the theory of rational behaviour." Pp. 39–62 in ''Utilitarianism and Beyond'', edited by [[Amartya Sen|A. Sen]] and [[w:Bernard Williams|B. Williams]]. Cambridge: {{w|Cambridge University Press}}. {{ISBN|978-0-511-61196-4}}.</ref> however the concept is more commonly associated with {{w|R. M. Hare}},<ref name="Hare 1981 b">{{cite book | last = Hare | first = R.M. | author-link = R. M. Hare | title = Moral thinking: its levels, method, and point | publisher = Clarendon Press Oxford University Press | location = Oxford New York | year = 1981 | isbn = 978-0-19-824660-2 | url = https://archive.org/details/moralthinkingits0000hare }}</ref> {{w|Peter Singer}},<ref>{{cite book |last=Singer |first=Peter |author-link=Peter Singer |title=Practical ethics |publisher=Cambridge University Press |location=Cambridge New York |year=1979 |edition=1st |isbn=978-0-521-29720-2 }}:{{cite book |last=Singer |first=Peter |author-link=Peter Singer |title=Practical ethics |publisher=Cambridge University Press |location=Cambridge/New York |year=1993 |edition=2nd |isbn=978-0-521-43971-8 |url=https://archive.org/details/practicalethics00sing }}</ref> and {{w|Richard Brandt}}.<ref>{{cite book |last=Brandt |first=Richard B. |author-link=Richard Brandt |title=A Theory of the Good and the Right |publisher=Clarendon Press |location=Oxford/New York |year=1979 |isbn=978-0-19-824550-6 |url=https://archive.org/details/theoryofgood00bran }}</ref>  
 
|-
 
|-
| 1981 || || || {{w|R.M. Hare}} publishes ''Moral Thinking''. ||
+
| 1981 || || {{w|R.M. Hare}} publishes ''Moral Thinking''.  
 
|-
 
|-
| 1981 || || Organization || {{w|Mouvement Anti-Utilitariste dans les Sciences Sociales}} ||
+
| 1981 || Organization || {{w|Mouvement Anti-Utilitariste dans les Sciences Sociales}}  
 
|-
 
|-
| 1994 || || || Necip Fikri Alican publishes ''Mill's Principle of Utility: A Defense of John Stuart Mill's Notorious Proof''. ||
+
| 1994 || || Necip Fikri Alican publishes ''Mill's Principle of Utility: A Defense of John Stuart Mill's Notorious Proof''.  
 
|-
 
|-
| 2003 || || || Frederick Rosen warns that descriptions of utilitarianism can bear "little resemblance historically to utilitarians like Bentham and {{w|J. S. Mill}}" and can be more "a crude version of {{w|act utilitarianism}} conceived in the twentieth century as a {{w|straw man}} to be attacked and rejected."<ref>Rosen, Frederick. 2003. ''Classical Utilitarianism from Hume to Mill''. Routledge. p. 32.</ref> ||
+
| 2003 || || Frederick Rosen warns that descriptions of utilitarianism can bear "little resemblance historically to utilitarians like Bentham and {{w|J. S. Mill}}" and can be more "a crude version of {{w|act utilitarianism}} conceived in the twentieth century as a {{w|straw man}} to be attacked and rejected."<ref>Rosen, Frederick. 2003. ''Classical Utilitarianism from Hume to Mill''. Routledge. p. 32.</ref>  
 
|-
 
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|}
 
|}

Revision as of 18:59, 31 August 2022

This is a timeline of FIXME.

Sample questions

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Big picture

Time period Development summary More details
18th century Utilitarianism emerges as a distinct ethical position.

Full timeline

Year Event type Details
1725 Francis Hutcheson first introduces a key utilitarian phrase in An Inquiry into the Original of Our Ideas of Beauty and Virtue: "when choosing the most moral action, the amount of virtue in a particular action is proportionate to the number of people such brings happiness to".[1]
1731 John Gay publishes In Concerning the Fundamental Principle of Virtue or Morality. Some would claim that he developed the first systematic theory of utilitarian ethics.[2]
1751 David Hume publishes An Enquiry Concerning the Principles of Morals.
1785 William Paley publishes The Principles of Moral and Political Philosophy. Schneewind (1977) would write that "utilitarianism first became widely known in England through the work of William Paley."[3]
1789 Jeremy Bentham publishes An Introduction to the Principles of Morals and Legislation.
1861 John Stuart Mill's book Utilitarianism first appears as a series of three articles published in Fraser's Magazine. It would be reprinted as a single book in 1863.[4][5] Stuart Mill acknowledges in a footnote that, though Jeremy Bentham believed "himself to be the first person who brought the word 'utilitarian' into use, he did not invent it. Rather, he adopted it from a passing expression" in John Galt's 1821 novel Annals of the Parish.[6]
1907 Hastings Rashdall publishes The Theory of Good and Evil. The description of ideal utilitarianism is first used in this book.
1912 G. E. Moore publishes Ethics.
1953 Urmson publishes an influential article arguing that Mill justified rules on utilitarian principles.[7]
1958 The term "negative utilitarianism" was introduced by R. Ninian Smart in his reply to Karl Popper's The Open Society and Its Enemies. Smart also presents the most famous argument against negative utilitarianism:[8] that negative utilitarianism would entail that a ruler who is able to instantly and painlessly destroy the human race would have a duty to do so. Furthermore, every human being would have a moral responsibility to commit suicide, thereby preventing future suffering.[9]
1971 The objection that "utilitarianism does not take seriously the distinction between persons" comes to prominence with the publication of John Rawls' A Theory of Justice.[10]
1971 John Rawls publishes his antiutilitarian book A Theory of Justice, which rejects utilitarianism as an acceptable foundation for principles of justice.[11]
1972 English philosopher Stuart Hampshire laments that utilitarianism is no longer the bold, innovative, and even subversive doctrine that it has once been.[12]
1973 In Principles, R. M. Hare accepts that rule utilitarianism collapses into act utilitarianism but claims that this is a result of allowing the rules to be "as specific and un-general as we please."[13] He argues that one of the main reasons for introducing rule utilitarianism was to do justice to the general rules that people need for moral education and character development and he proposes that "a difference between act-utilitarianism and rule-utilitarianism can be introduced by limiting the specificity of the rules, i.e., by increasing their generality."[13]
1973 Addressing utilitarianism, Bernard Williams writes "the day cannot be too far off when we hear no more of it".[14]
1974 Robert Nozick publishes Anarchy, State and Utopia, which claims that utilitarianism ignores the basic fact of human life – namely, our 'separate existences'.[11]
1976 Motive utilitarianism is first proposed by Robert Merrihew Adams.[15]
1977 The concept of preference utilitarianism is first proposed by John Harsanyi in Morality and the Theory of Rational Behaviour,[16][17] however the concept is more commonly associated with R. M. Hare,[18] Peter Singer,[19] and Richard Brandt.[20]
1981 R.M. Hare publishes Moral Thinking.
1981 Organization Mouvement Anti-Utilitariste dans les Sciences Sociales
1994 Necip Fikri Alican publishes Mill's Principle of Utility: A Defense of John Stuart Mill's Notorious Proof.
2003 Frederick Rosen warns that descriptions of utilitarianism can bear "little resemblance historically to utilitarians like Bentham and J. S. Mill" and can be more "a crude version of act utilitarianism conceived in the twentieth century as a straw man to be attacked and rejected."[21]

Meta information on the timeline

How the timeline was built

Base literature

  • Utilitarianism: A Very Short Introduction, by Katarzyna de Lazari-Radek and Peter Singer.[12]

The initial version of the timeline was written by FIXME.

Funding information for this timeline is available.

Feedback and comments

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What the timeline is still missing

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See also

External links

References

  1. Hutcheson, Francis (2002) [1725]. "The Original of Our Ideas of Beauty and Virtue". In Schneewind, J. B. Moral Philosophy from Montaigne to Kant. Cambridge University Press. p. 515. ISBN 978-0-521-00304-9. 
  2. Ashcraft, Richard (1991) John Locke: Critical Assessments (Critical assessments of leading political philosophers), Routledge, p. 691
  3. Schneewind, J. B. (1977). Sidgwick's Ethics and Victorian Moral Philosophy. Oxford University Press. p. 122. ISBN 978-0-19-824552-0. 
  4. Hinman, Lawrence (2012). Ethics: A Pluralistic Approach to Moral Theory. Wadsworth. ISBN 978-1-133-05001-8. 
  5. Mill, John Stuart (2010) [1863]. Utilitarianism - Ed. Heydt (Broadview Editions). Broadview Press. p. 33. ISBN 978-1-55111-501-6. Retrieved 2019-07-28. 
  6. Mill, John Stuart. 1861. Utilitarianism. n1.
  7. Urmson, J. O. (1953). "The Interpretation of the Moral Philosophy of J. S. Mill". Philosophical Quarterly. 3 (10): 33–39. JSTOR 2216697. doi:10.2307/2216697. 
  8. Arrhenius & Bykvist 1995, p. 31.
  9. Smart 1958, p. 542.
  10. Rawls, John (2005). A Theory of Justice. Harvard University Press. p. 27. ISBN 978-0-674-01772-6. 
  11. 11.0 11.1 Brooke, David (2 June 2009). Q&A Jurisprudence 2009-2010. Routledge. ISBN 978-1-135-24201-5. 
  12. 12.0 12.1 Lazari-Radek, Katarzyna de; Singer, Peter (2017). Utilitarianism: A Very Short Introduction. Oxford University Press. ISBN 978-0-19-872879-5. 
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